Thanks to FFT Fellow Tim Barry for his reflection on his two Fund for Teachers fellowships inspired by students’ curiosity and focused on elevating the experiences of Native Americans during World War II.

I am in my sixteenth year as a Special Education Teacher and have spent fifteen of those years teaching middle
school. Based on students’ needs, much of my time is spent teaching and supporting students in English and social studies classes. Our 7th-grade students read Code Talkers, by Joseph Bruchac and Farewell to Manzanar, by Jeanne Houston as part of our English curriculum that explores the importance and impact of identity. In 8th grade, we read All Quiet on the Western Front, by Erich Maria Remarque. The beauty of this subject matter is that it fosters intellectual curiosity in our students. They want to know more, they want to ask questions, and oftentimes, these questions create dialogue and a spirit of inquiry that extends into authentic, teachable moments.

As a student of history, I am very familiar with the Pacific and European Theaters of World War II. Admittedly, the story of the Navajo was one that I was aware of, but not well-versed in. When reading Code Talkers, the idea that is most foreign and confusing to our students revolves around “why?”

Why would the Navajo be so loyal to a country that attempted to erase their culture? Why would these people be willing to save the country, with nothing in return?

As Code Talkers is our students’ first introduction to the World War I & II subject matter, it is the ideal opportunity to take an anchor text and extend the discussion beyond the pages of a book. This is not just a story of what the Navajo did, but an introduction to WHO the Navajo are. This fellowship provided me with an opportunity to gain first-hand knowledge of how their culture and identity impacted their role in World War II and bring back an authentic experience to the students.

Having previously completed a Fund for Teachers fellowship to Manzanar in 2018 to examine life in and around Japanese Relocation Camps in Utah and Colorado, I was awarded a second grant last summer to engage with the Navajo Nation in Arizona and New Mexico. I examined the importance of cultural identity and explored how that identity empowered them to overcome marginalization by the U.S. Government and embrace the role as Code Talkers in World War II.

Read more about Tim’s 2023 fellowship here.

The highlight of my fellowship was hearing Peter MacDonald speak at the National Code Talkers Day event. Mr. MacDonald, at 94, is the youngest of the three living Code Talkers. He told the story of his enlistment at the age of 15 and the pride he felt in being Navajo and wearing the Marine Corps uniform. During his speech, he implored the Navajo youth to continue learning, protecting, and using the Navajo language despite its challenges because language is the key to sovereignty.

As I spoke to members of the Navajo Nation, I began to question my qualifications to teach about the Code Talkers’ story. This was not due to any unfavorable reception of my fellowship; quite the opposite, everyone I interacted with was welcoming and willing to share their knowledge. My concern revolved around doing justice to their culture, community, and the Code Talkers. Ultimately, it will drive me to deepen my learning and seek experts to share their stories.

The experiences I returned with have allowed me to provide authentic insight and perspectives to increase and enhance my students’ comprehension within our Code Talker unit. I gathered a variety of vetted, leveled texts to enrich academic discussions among students of varying ability levels. Most importantly, I have created relationships with people who can offer a cultural background vastly different from my students and foster a climate of understanding.

My Fund for Teachers fellowship reinforced the importance of self-discovery and lessons presenting themselves. My experience initially concentrated on enhancing my understanding of Code Talkers, which evolved into a story of the preservation of language, culture, and identity that is still challenging today.

When experiencing new cultures, we cannot rely solely on academics studying from a distance. It is critical to interact with communities directly to ensure that shared knowledge is culturally relevant.

Additionally, the fellowship enhanced my desire to explore and foster a sense of intellectual curiosity with my colleagues. The opportunity it provides for teachers to enrich their learning and share the inspiration of self-study rekindles much of the excitement that brought many of us into teaching.

The initial learning goals for my fellowship focused on my relative lack of knowledge about geological science. When I lead my students through explorations of the geological timescale, fossils, and distribution of resources, I stick close to published curricula to ensure that I provide them with factual information. With my Fund for Teachers grant, I sought to contextualize this science in our geographic space of the Western US and to learn enough to provide connections to which my students can relate. I planned a two-week RV road trip itinerary circling from Portland, Oregon, down the coast to Los Angeles, over to Arizona, and up through Utah and Idaho. 

As I researched sites of interest along this route, I noticed the prevalence of Indigenous cultural sites, museums, and partnerships between the National Parks and Indigenous Nations. After a day of planning and writing, I shared my excitement with my 9- and 11-year-old children, who would be my travel partners. My daughter’s reaction added another primary learning target: “There are still Native Americans?” I was aghast that her formal learning in elementary school and our casual learning as a family had left her with this thought.

My itinerary shifted to ensure that we learned together both about modern Indigenous culture and the events that lead us to the intentional erasure of history.

I approached this learning with humility, respect, and an understanding that the lands I was planning to visit were taken from people who lived in and cared for these places since time immemorial. Three sites in particular stand out for providing opportunities to learn from Indigenous people: The Heard Museum in Phoenix, the visitors center in Bryce Canyon National Park, and the Utah Museum of Natural History in Salt Lake City.

The Heard Museum (picture courtesy of kid101.com) is an art museum with a beautiful collection of traditional and modern American Indian art. It houses a powerful collection that showcases the diversity and commonalities of Indigenous art and craft. The portion of the museum that left us in quiet contemplation, however, was not the stunning artwork. Upstairs, there is an exhibit that documents the experience of American Indian boarding schools. Through a collection of historic documents, photographs, and recorded interviews, the exhibit conveys the horror of the intentional cultural genocide, as well as the resilience of the students, who found ways to preserve their identity. Our visit coincided with news reports of the mass graves in Canada.

With this experience center of mind, we continued north through the Grand Canyon National Park, the Navajo Nation, and into Bryce Canyon National Park (top picture). In the Bryce Canyon Visitors Center, there is an exhibit called Native American Perspectives. Through interviews, representatives from several nations communicated a clear theme: You are always on Indigenous land. These parks which are your vacation that you will enjoy for a week are sacred. We have lived here for tens of thousands of years and we are still here.

Traveling onward, we visited the Utah Museum of Natural History. The Native Voices exhibit again showed the rich cultural history and the dispossession of land and resources. This exhibit had an additional focus: “We are among you. We are not limited to reservations. We are thriving, preserving our heritage, and teaching our children to continue our legacy ever stronger into the future.

At the Heard Museum, there is a placard referring to Navajo weaving that stuck with me. It reads:

“All at once, hundreds of years of songs, prayers, and traditions come together in every contemporary Navajo textile. All at once, an artist’s idea crystalizes. All at once, the artist’s years of training and practice combine to make the idea a reality.”

Together, these three exhibits provided me with a perspective of the “all at once” message that I internalized on this fellowship: I personally benefit from a brutal history of genocide and dispossession. I am always on Indigenous land. I have an opportunity and responsibility to incorporate this history and contemporary reality into my students’ learning.

View more of Melody’s photographs on her Instagram page.

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Melody Childers (pictured on her fellowship at the Grand Canyon) teaches middle school science at Beaverton Academy of Science and Engineering in Beaverton, Oregon. She enjoys writing curriculum that present students with an opportunity to learn about current scientific challenges in a solutions-focused context. Melody has worked with the Bonneville Environmental Foundation on solar, hydrogen, and renewable natural gas technology project-based units. She sees outdoor recreation as a pathway to develop a stewardship mindset in students.